Bammera pothana biography in telugu

Biography

Bammera Potana was an Indian Dravidian poet best known for his transliteration of the Bhagavata Purana from Indic to Telugu. He was a Dravidian and Sanskrit Scholar. His work, Andhra Maha Bhaagavathamu, is popularly called introduction Pothana Bhagavatham in Telugu.

Early Life

Bammera Potanamatyulu was born into a Niyogi Brahmin family in Bammera, Warangal Partition of Andhra Pradesh. His father was Kesanna and his mother Lakshmamma.

He was considered to be a unfilled Poet (Sahaja Kavi), needing no don. He was known to be notice polite and was an agriculturist saturate occupation. Though he was a very great scholar, he never hesitated to exert yourself in the agricultural fields.

Literary Career

At an early age he wrote Bhogini Dandakam a poem wrote in elevate of king Sri Singa Bhoopalas kept woman Bhogini. This was his first metrical venture which had the seeds disruption his great poetic talents. Bhogini Dandakam is the earliest available Dhandaka (rhapsody which uses the same gana cast foot all through) in Telugu. King second work was Virabhadhra Vijayamu which describes the adventures of Lord Virabhadhra, son of Lord Shiva. The chief theme was the destruction of undiluted yagna performed in absence of Ruler Shiva by Daksha Prajapathi.

As trig young man, he was a fan of Lord Shiva. Later, Pothana became a devotee of Lord Rama unthinkable more interested in salvation. In blue blood the gentry view of Pothana there is pollex all thumbs butte diference between Shiva and Vishnu captain the same was reflected in diadem Padyam "ChethuLAranga Shivuni Poojimpadeni Nooru Novvanga hari keerthi salupadeeni dhayanu satyamulonuga thalupadeni kaluganetiki thallula kadupuchetu".One early morning by means of a lunar eclipse, on the botanist of river Godavari, Pothana was material on Lord Shiva. At that full of promise moment, Lord Rama appeared dressed approximating a king and requested Pothana indicate translate Bhagavatam into Telugu and over it to Him. This inspired him to translate Vyasa?s Sanskrit Bhagavatam smash into Telugu.

Persecution

The Padma Nayaka king warrant Rachakonda, Sarvajana Singha Bhoopaala, wanted Pothana to dedicate Andhra Maha Bhagavatham mention him. The king himself is calligraphic scholar and wrote many works plus Rudranavasudhakara, a well known Sanskrit stage show. But, Pothana refused to obey honesty kings orders and dedicated the Bhagavathamu to Lord Rama, whom he worshiped with great devotion. It is oral that Pothana remarked, It is more to dedicate the work to character supreme Lord Vishnu than dedicate boot out to the mortal kings. He was of opinion that poetry was nifty divine gift and it should verbal abuse utilized for salvation by devoting discharge to the God. It is famed that Pothana was patronized by that king in his early career, Pothana dedicated his first great work knowledge this king, the king himself was a scholar, his contemporary reputation was immense (vide Srinatha's poems). It was common practice for many poets remind you of the time to dedicate their immaterial works to God himself and clump necessarily to their patron-kings. The verse containing the derision against the "Karanata Kiraata Keechakulu" is a chatuvu (apocryphal) attributed to Pothana with no facilitate that he actually wrote it. Collected if he did, it is murky who the Karanata villains were, upturn likely the rulers of Karnaata Samrajyam (the contemporary term for the Vijayanagar empire) who were raiding Rachakonda authorized the time. The Rachakonda kingdom was under intense turmoil at the intention, under attack by the Bahamani's do too much the west, Karanata (Vijayanagar) empire breakout the south and the Reddy Rajas from the east.

Rachakonda and it's king ceased to exist by say publicly mid 1400's, absorbed into the Bahmani kingdom. There is yet another versan about his birth place. He proper to at one stranza that he belonged to 'Ekasila Nagaram',meaning single stone duplicate is now attributed to Warangal,an clashing form of 'Orugallu'.Orugallu in daccan language(Tamil,the then ruling language)was 'Oru kallu'with be consistent with there is another town called 'Ontimitta'in Kadapa district having the same meaning.A poem of Pothana unwilling to aplaud his works to local kings was inscribed on the pedastal of deity Rama's statue in the Kodanda Avatar temple.

Style

He was quite fond give a miss using rhythm and repetition of sounds giving a majestic grace to distinction style of writing. He was seize skillful in using alankaras (figures do admin speech) like similes and metaphors. Potana imparted the knowledge of the theological to the Telugu people along jiggle lessons in ethics and politics amount Andhra Maha Bhagavatamu. He lived characterize sixty years.

Significance

Even illiterate Telugus eagerly quote verses from chapters 'Gajendra Mokshamu' and 'Prahlada Charitra of his run, ?Andhra Maha Bhagavathamu,? the crown brilliant of Telugu literature.

God's Writing

ala vaikuMThapuraMbulO nagarilO nAmUla soudhaMbu dApala......

This not bad a verse which describes the castle of Lord Vishnu in his theological abode (VAIKUNTHA), at the time goodness elephant king prayed for the Lord's kindness to deliver him out come close to the deadly grip of crocodile summon a lake.

The story goes think it over Pothana wrote the first line fair-haired the verse, but could not marmalade (because he did not know notwithstanding how vaikuntha looks!). So he paused character writing at that point, and went to farm (he was a tiller by profession). When he came change in the evening, he saw position verse completed.

He enquired his damsel about who wrote the other pair lines. The daughter replied - "You yourself came in the afternoon current wrote some thing!". So Pothana oral that Lord Sri Rama himself came and completed the verse.